He speaks the words of God Himself. In the Word was life, and the life was the light of men. (Ver. For "he confessed, and denied not; but confessed, I am not the Christ. Compare Romans 1:5, the obedience of faith. "Destroy this temple, and in three days I will raise it up." This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. The hour was one for faith, or unbelief. Blessed servant he of an infinitely blessed and blessing Master! Compare wrath of the Lamb (Revelation 6:16). The Word, in order to accomplish these infinite things, "was made. The wrath of God - The anger of God for sin. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. God wants people to be saved (2 Peter 3:9 . of For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Here is John 3:16 in 22 different English Bible . Why should He not show Himself to the world? The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. This verse is the only place where God's wrath is mentioned in the gospel of John. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. If we give it careful thought, we can . " Undeniably, these words of the Lord are truths. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. What Does It Really Mean That Your Body Is a Temple? Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Later He was determined to be Son of God with power by resurrection of the dead. It is a present possession. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. "He must, increase, but I decrease." Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. But it is important we should know how He entered the world. Once we step into the light God gives us a new life. The anger of God for sin. For them, Israel, or the world, all is over. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? (Ver. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' Nay, therefore it was they, reasoning, denied Him to be God. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. Expressly had He told the man to take up his couch and walk, as well as to rise. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. As the believer hath life, so the unbeliever hath wrath abiding on him. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. John 3:31-36 meaning. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Flesh and world are judged morally. Therefore, it seems to me, He adds verse 24. THE HOLY BIBLE, NEW INTERNATIONAL "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. The man could not tell the Jews the name of his benefactor. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. I pray that I might live for Him. John 3:1-36 follows this up. He had no need that any should testify of man, for He knew what was in man. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? And anyone who believes in God's Son has eternal life. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. Home COMMENTARY What is the meaning of John 3:36? The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. ( ) flesh, and dwelt among us." (Ver. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. These two positions are mutually exclusive. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." Abideth on him. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. In Him was life for this scene of death; and it is of faith that it might be by grace. His exaltation there is not without notice in the gospel, but exceptionally. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. John 3:36. (c) Shall not enjoy. As Burge (pp. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. It must be so. Published by at February 16, 2022. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! "Come, see a man that told me all things that ever I did: is not this the Christ?" Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. God is a Spirit: and they that worship him must worship him in spirit and in truth." "Whosoever believeth that Jesus is the Christ is born of God." that we may give an answer to them that sent us. It will abide or dwell there as its appropriate habitation. I apprehend the words the Authorised Version gives in italics should disappear. The results for the believer or unbeliever are eternal in good or in evil. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. 22. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. And so, in fact, it was and is. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. "Ye will not come to me that ye might have life." Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God.
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